Ramanamaharshi
While I prefer not to speak too much on those teachers I have not met in the flesh, Ramanamaharshi's influence on my understanding, as well as his direct connection with some of my teachers, insists that this page appears.
Ramanamaharshi speaks:
Body. "People identify themselves with the body which is insentient and does not itself say 'I am the body'. Who does? A spurious I arises between the Real Self and the insentient body, and imagines itself to be limited to the body. This phantom is the ego, the superficial mind, or the individuality. Its dissolution is the goal and nothing else."
Devotion. "Until the mind becomes established in itself, some kind of devotion (contemplation of a personified god or goddess with deep love) is essential, otherwise the mind will be assailed by thoughts or by sleep. The method of enquiring into oneself should be practised as soon as the mental strength, which is the result of such worship, is attained."
Self. "You are the Self even now, but you confuse your present superficial consciousness or ego with the Absolute Consciousness or Self. This false identification is due to ignorance and ignorance dissapears together with the ego. Killing the ego is the only thing to be done. Realisation already exists."
Consciousness. "How do the triple factors which are absent in deep sleep manifest themselves? From the Self there arise in succession: Reflected consciousness, which is a kind of luminosity; Individual consciousness; The external world."
Grace. "You imagine grace to be something high up in the sky which has to descend, but really it is inside you, in your heart, and the moment you effect the subsidence or merging of the mind into its source, by whatever method, the grace rushes forth, sprouting as from a spring within you."
Levels. "To which of the 7 stages does the realised Sage belong? He belonds to the fourth stage. What is the reason why all realised Sages do not attain the 7th stage? This is not to be attained by mere desire or effort. Karma is its cause. As the ego dies along with its cause even in the fourth stage, what agent is there to desire anything or make efforts."
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